The Haitian Revolution: Origin Story, Causes, Outcome and Major Effects
Having grown tired of over three centuries of the worst form of oppression, social hierarchy and brutal enslavement, black African slaves in the prosperous French colony of Saint-Domingue began a brutal revolt against the white plantation class and slave owners in 1791. The revolt, which lasted until 1804, came to be known as the Haitian Revolution, the first successful slave uprising that culminated in the overthrow of French and European control and then the birth of the world’s first black republic.
It was the first time in all of history that blacks were able to challenge the prevailing stereotypes about their race being inferior and lacking the capacity to rule themselves. The Haitian Revolution, which was anything but a simple affair, sent shockwaves throughout the world.
And even to this day, the successful insurrection, which is known in French as révolution haïtienne, continues to serve as a potent inspiration in the struggle against racism, oppression, and all forms of neo-colonialism across the world.
What exactly triggered the Haitian Revolution? Who were the leaders? And what did the revolution accomplish?
Below, World History Edu explores the root causes, outcome and major effects of the Haitian Revolution.
How did France begin its colonial rule of Haiti?
Famed Italian navigator and explorer Christopher Columbus is credited with being the first-known European for setting eyes on Haiti in December 1492. The explorer called the island La Isla Española (“The Spanish Island”) in honor of the Spanish monarchs that backed his expedition to the New World.
Ultimately, the island came to be called Hispaniola in English. In the decades that followed, not only did the natives of the island suffer and die as a result of diseases brought forth by the European settlers, the natives were enslaved and sent to work in the mines under terrible conditions. Such was the devastation unleashed (directly or indirectly) by the Europeans on Hispaniola that by the early 17th century, there were hardly any natives on the island.
Therefore, the European settlers did what every European power was good at the time: slavery. Several tens of thousands of black slaves were brought to Hispaniola to shore up the depleting human capital. Many of those slaves arrived from the slave coast of West Africa, while the rest were simply transferred from other Caribbean islands.
Saint-Domingue becomes France’s wealthiest overseas colony
Control of the western part of Hispaniola gradually began to move into the hands of the French as the gold mines got depleted. In mid-1660s, French colonists founded the Port-de Paix settlement in the northwestern part (Saint-Domingue) of the island. By the end of the 17th century, the French settlers had started turning their side of the island into massive plantations of sugarcane and coffee. Owing to how labor-intensive those plantations were at the time, the French landowners in Saint-Domingue began mass importing thousands and thousands of African slaves.
France would rake in a fortune from those sugarcane plantations on its part of Hispaniola. This resulted in more and more importation of African slaves. Basically, the vast wealth generated by the French colony of Saint-Domingue was built upon the backs of African slaves whom were treated worse than animals. For many decades, the slave population endured insufferable conditions.
The oppressive social hierarchy in Saint-Domingue and the size of the slave population
To put into perspective just how many slaves were at the beck and call of white slave owners in Saint-Domingue; it’s estimated that the slave population shot up from a mere 4500 in the late 1600s to about half a million by the end of the 1700s. At the peak of slavery on the island, slaves outnumbered white plantation class by 12 to 1.
The social structure of Saint-Domingue in the late 18th century had the European white plantation owners at the top, followed by the white shopkeepers, administrators and artisans. Next were the affranchis, i.e. free people of mixed-race. Firmly at the bottom, and with the slimmest of chance to rise, were the enslaved Africans that numbered about 500,000.
It was often the case that those three classes hated each other for obvious reasons. For example the rich whites were hated by the poor whites. And the middle-class whites (petit blancs) were often jealous of the aristocratic whites (grands blancs). Then, the mulattos (mixed-race) class hated the white-ruling class in general. The free Africans envied the mulattos, while the Creoles (i.e. slaves born on the island) perceived newly arrived slaves from Africa as a bit uncultured. The African-born slaves made up about 60% of the enslaved population in Saint-Domingue.
Why Le Cap had the largest slave population of Saint-Domingue
Just as Saint-Domingue had the largest population of enslaved Africans, it also had the largest population of grands blancs in the Caribbean. Many of them resided in the northern part (Plaine-du-Nord) of the island. This was because that region had some of the most fertile lands in the Caribbean. As a result, many of the sugar plantations were set up in that region. The northern port Le Cap (Le Cap Français) even served as the capital of Saint-Domingue from 1711 to 1770.
Causes of the Haitian Revolution
Basically, the causes of the Haitian Revolution came in three folds. First, the mixed-race population although free had grown very frustrated by the lack of equality between them and the white plantation class. The mixed-race class hoped for more radical changes in the social structure. The second and equally important cause was the sheer level of brutality slave owners unleashed upon slaves. Finally, ideas of equality, liberty and fraternity that stemmed from French Revolution sent repels across the world. When those ideas hit the shores of Haiti, the disenfranchised and enslaved classes on the island embraced them and mounted a fierce fight for their independence.
Discontent from the free mulattoes
Although the population of mixed African and European descent were free, there was growing discontent among them because France never recognized them as equal to the European colonists.
What’s even interesting is that some of the mulattoes were wealthy enough to own plantations filled with many slaves. However, the majority of those mulattoes were nowhere close to the level of social and economic status that the whites on the island had. They also had to endure some level of discrimination from the whites, who considered all non-whites inferior.
At social gatherings, the free people of color (i.e. gens de couleur libres) were required to stand up when in the presence of the white colonists. They also required to wear certain kinds of clothing. Basically, their civil rights – in terms of employment, housing and security – were nowhere near the white colonists.
This explains why this class of people were some of the first to push for radical social changes as they were free but not equal.
In 1791, citizenship rights were granted to some mulattos after an impassionate petition was made to the French National Assembly. However, the white colonists were far from pleased with those new civil protections granted to the mulattos. White colonists refused to comply with those limited reforms and even began threatening the mixed-race population.
It was as a result of this animosity that some free people of color decided to cast their lot with the slaves when the Haiti Revolution began in August 1791. Some of them even became leading figures of the revolution.
The French Revolution and the Declaration of the Rights of Man and of the Citizen
On August 26, 1789, French Revolutionaries in the newly formed National Assembly (formed on June 20, 1789) came out with a bold declaration – i.e. the Declaration of the Rights of Man and of the Citizen – to support the ideals of the revolution. Similar to the ideas propagated by French Enlightenment thinkers, the Declaration fell short when it came to granting equality slaves, women and even French citizens of the colonies.
The ideas of equality, liberty and fraternity that stemmed from French Revolution sent repels across the world. When those ideas hit the shores of Haiti, the disenfranchised and enslaved classes on the island embraced them and mounted a fierce fight for their civil liberties and independence.
RELATED: 9 Major Causes of the French Revolution
For example, the ambiguity of the Declaration (i.e. “all men free and equal”) obviously enraged many white farmers in the colonies. A significant number of them wanted to break free France and declare themselves independent, almost similar to what the American colonies did in the 1770s and early 1780s.
To many enslaved Africans, an independent Saint-Domingue headed by the white planters would only make their already deplorable situation much worse. For many years, Paris and the monarch were the only things that kept the white planters from going all out berserk on the slaves in Saint-Domingue.
Again, almost similar to the political issues (i.e. request for representation in London, England) raised by American colonists in the lead up to the American Revolutionary War (1775-1783), many people of color in Saint-Domingue passionately appealed to Paris to grant them more civil protections. Notable advocates of the cause included Vincent Ogé and Julien Raimond. After all appeals fell on deaf ears, the former, who was a wealthy businessman, embarked on a brief insurgency with about just a few hundreds of followers. The colonial authorities on the island were quick to clamp down on the armed rebellion, and in the process, Ogé was executed in 1791. The colonial governor hoped that Ogé’s execution would send a stern message to would-be insurgents and rebels that such actions was not going to be tolerated.
Vincent Ogé, a Saint-Domingue native and a person of mixed-race, was an extremely wealthy businessman led a failed rebellion against the colonial authorities. Ogé banded with other rich members of his class and demanded social reforms, especially more civil protections for free people of color.
Other causes of the Haitian Revolution
With many European powers locked in an endless struggle for big slice of the New World, the Spanish had started growing very jealous of France’s extremely wealthy colony of Saint-Domingue. Spain and other European monarchies, including Britain, desired nothing more than to wrestle the colony away from France.
By so doing, those European countries could deny France all the riches that the Saint-Domingue generated. This would in turn cripple French Revolutionaries’ efforts against the rest of Europe.
Life of a slave in Saint-Domingue
Luckily for the mulattoes they did not have to suffer like enslaved Africans on the island. Slaves were basically forced to work from dawn to dusk, working until the point of exhaustion or even to death.
The severest kinds of punishments were visited upon any slave who resisted in the slightest bit, or those who broke any of their master’s command.
Slaves lived in an environment of relentless terror, suffering all manner of physical and mental abuse, including amputations for runaways that tried to flee into the mountainous interior. The unlucky ones were beaten, hung and then left to die: a stern message to would-be offenders.
Basically, the lives of slaves were given little value as French colonists used brutal tools to maintain control of the island.
If the backbreaking jobs on the fields and physical abuse didn’t kill a slave, then a slave’s life was often cut short by tropical diseases (like malaria and yellow fever) and infections, starvation, and malnutrition.
Slave traders and owners found out that since the mortality rate of the slaves was very low, it was better to work the slaves to exhaustion. With slave owners paying very little regard to the lives of their slaves, especially the males, women began engaging in polyandry. This meant that France had to continually ship in new slaves to the island.
Did you know?
- The commonest destination for runaway slaves in Saint-Domingue was in the mountainous regions of the island. The slaves there (known as Maroons) banded together and did their best by living of whatever the land offered them. In some cases, they mounted a number of guerrilla attacks against white settlements in order to secure vital supplies for their survival.
- Less than five years before the outbreak of the Haitian Revolution, French ships transported about a 21,000 slaves from Africa to Saint-Domingue. This further emphasis the point: slavery was an important part of the sugar production on the island.
- French slave masters took were considered the cruelest in the Caribbean. They adopted relentless terror as a means to control the slave population, which outnumbered them by more than 10 to 1. In the northern part of the island, that ratio was worse. It’s said that slave-owning class usually feared of a slave rebellion.
- With France becoming infamous for brutalizing slaves in its territories, King Louis XIV of France passed the Code Noir in 1685 in order to mitigate the level of violence directed towards the enslaved Africans in Saint-Domingue.
- The name Haiti comes from the Taino language. The name means “high mountains”. It was often the case that runaway slaves fled to the interior of the mountainous regions.
The Vodou ceremony at Bois Caïman and its importance
In early August, 1791, enslaved blacks had their first major meeting at Bois Caïman to plan a massive slave insurrection, which would later morph into the Haitian Revolution.
Vodou ritual ceremonies were seen as an important event where enslaved people could meet and reconnect with their African roots. Those rituals helped to bring them together. The whites and slave-owning class permitted the Vodou rituals because they did not see them as a threat. However, beneath those gatherings and events, laid pent up energy and desire to one day break the shackles that held enslaved Africans on the island.
At one particular Vodou ritual on the night of August 14, 1791, slaves from many nearby plantations attended a gathering. The ceremony, which was held at Bois Caïman, was led by an enslaved Jamaican Vodou priest (Houngan) called Dutty Boukman. Also present the Bois Caïman session was the Vodou high priestess (a mambo) Cécile Fatiman.
The Vodou religious ceremony at Bois Caïman is often seen as the first Haitian congress and the beginning of the Haitian Revolution. It was there that the slaves decided to no longer be in shackles. Renowned for his speaking abilities, Boukman Dutty constantly encouraged the gatherings to first free their mind and begin to think of themselves as free people. The participants of the ceremony made a bold decision to take their destiny into their hands: They planned to revolt.
Also at the meeting, which was said to have been attended by about 200 enslaved Africans, Boukman made a big prophecy that stated the likes of George Biassou and Jean François would lead enslaved Haitians to victory against the slave owners.
They strategized and agreed to begin the revolt in two weeks’ time. Before the meeting ended, the priests carried out animal sacrifices (probably pig), drank the blood of the animal, and then swore every member of the meeting to secrecy. The biggest take from the meeting was the plan to have their uprisings in multiple locations at a particular time. Most importantly, Boukman encouraged the members to be swift and decisive once the uprising began. The would-be slave rebels were also asked to not hold back and seek the highest form of revenge against their masters.
Did you know?
- It is said that during the meeting high priestess Fatiman’s body was possessed by a Vodou spirit called Erzulie Dantor.
- It is said that many of the enslaved Africans in Saint-Domingue were from the West African kingdom of Dahomey (located in present-day Benin). Others came from Nigeria, Angola and Congo.
August 22, 1791: the Haitian Revolution begins
Just a few weeks the Vodou meeting at Bois Caïman, over 1,000 enslaved Africans unleash terror upon the ruling white enslavers in the French colony of Saint-Domingue, marking the beginning of the Haitian Revolution.
Records show that the brutal uprising began on August 22, 1791 in a relatively coordinated manner as slaves from neighboring plantations unleashed mayhem. They showed no mercy as they were out to get full revenge for the centuries of oppression and enslavement. The rebellion completely caught the white slave-owning population by surprise, with many of them being killed while they slept.
Bookman, the leading figure of the rebel slaves at the time, encouraged the slaves to be brutal and visit upon the white the same level of violence the whites had used against them.
Steadily, more and more slaves joined the revolt, and sugarcane fields and refineries were set ablaze. Homes of slave owners were also destroyed. Beginning with 1000 slaves, the revolt soon swirled to 20,000. The goal was simple: Destroy the system that suppressed them for centuries. In just a few days, the slaves had successful laid waste to large parts of the Northern Plain (Plaine-du-Nord) of the island. Almost 200 sugar plantations and 1000 coffee farms were destroyed.
Some mixed-race people were not sparred, as the rebels saw them collaborators of the white Europeans. As a result, both whites and mixed-race people fled to the capital city, Port-au-Prince.
French colonists kill Boukman
Many slaves firmly believed that Boukman’s hands were being steered directly by the gods. This belief almost made the Vodou priest appear invincible. As a result, more and more slaves joined the uprising. After suffering heavy losses in the first few days of the slave uprising, the French managed to regroup a bit and went on the search of Boukman. Their goal was to take out Boukman in order to quickly douse the rebellion. Bookman was captured and beheaded November 7, 1791. His head was put in a spike to show the rebels that priest was mortal and did not have any supernatural power.
Regardless of Boukman’s death, the number of rebels continued to swirl. In the months that followed, the number reached around 110,000 in the north. In the south, the slaves were led by a free black coffee plantation owner named Romaine-la-Prophétesse. Romaine was even able to secure a peace treaty with whites and gain control of Léogâne and Jacmel, two very important cities in the south.
Once the slave forces laid waste to the plantations of the whites, they took vital supplies, including weapons, which were then used to attack other plantations.
It’s been estimated that in the early few weeks of the Haitian Revolution, the damage done was in the region of 2-3 million francs.
Toussaint Louverture leads the slave revolt
There were some few cases where some slaves managed to escape slavery either by mounting a successful runaway or by using their wits and remarkable enterprise to buy their freedom. One of such former slaves was Toussaint Louverture. Born a slave, Louverture once stated that nature blessed him with the soul of a free man.
Born to slave parents around 1743, Louverture was raised on a plantation in Haut de Cap in Saint-Domingue. His charming personality made very likable to the plantation owner and administrator, including Bavon de Libertad who gave him access the young slave access to his personal library. It’s said that Toussaint was allowed to gain some bit of education, and it’s most likely that he came into contact with some works of early Enlightenment philosophers and writers like Guillaume Raynal. Those Enlightenment ideas of liberty and freedom undoubtedly permanently changed Toussaint.
However, Toussaint, like many of the few educated free and educated people of color in Saint-Domingue, felt those French Enlightenment writers and philosophers fell short in advocating for freedom and liberty for black people and people of mixed race in the various French colonies. It is said that Toussaint straddled both worlds of “enlightened folks” and “ignorant folks”.
He believed that true liberation of enslaved Africans could only come when the divide between those two worlds has been bridged. He certainly did not consider Western Enlightened ideas as innately superior to the culture and collective knowledge of enslaved Africans. Instead, he reasoned that both cultures could merged into one.
As a free man, he impressed the white and mixed-race population with his organizational prowess, which augured well for the few business ventures he tried to establish.
March 1792: The National Assembly grants full civil protections to free men of color
By the beginning of 1792, about 30% of Saint-Domingue was in the hands of the slave rebels. Eager to bring down tensions in the colony, the National Assembly in March of that year quickly granted full civil protections to all free men of color in French colonies. Lawmakers in Paris hoped that such a gesture would pacify the slave rebels a bit.
The island’s new governor Léger-Félicité Sonthonax abolishes slavery in the north
The Assembly also sent over 5,500 French troops to the island to restore order. And as a sign of good faith, Paris also appointed a new governor for the island – in the person of Léger-Félicité Sonthonax. Known for his long stance against slavery, Sonthonax first action taken was to abolish slavery in the Northern Province. As expected, the white slave-owning class were furious.
Outbreak of French Revolutionary Wars adds fuel to the Haitian Revolution
Spanning from 1792 to 1802, the French Revolutionary Wars refer to a series of bloody conflicts between Revolutionary France and European monarchies at the time, including Britain, Russia, Prussia, and Austria. Those European monarchies were fighting against France in a bid to halt the spread of revolutionary ideas that were poised to bring down the monarchies in those countries.
In the Declaration of Pillnitz (on August 27, 1791), Austrian and Prussian monarchies vowed to punish France severely should something bad happen to France’s King Louis XVI and his royal family. Britain and other European monarchies took similar stance. France then went on to declare war on those European nations, marking the beginning of the French Revolutionary Wars. Making matters were the executions of Louis XVI and Marie Antoinette in January and October 1793, respectively.
European powers court slave-owning class in Saint-Domingue
Spain and other European powers tried to court political dissenters in Saint-Domingue, hoping that the instability created on the island would affect the riches that were generated by France from the island, which in turn were used by the French revolutionaries to fight Spain and other powers in Europe.
Aggrieved by the National Assembly’s recent concessions made to people of color, the plantation class on the island decided to enter into an alliance with the British. This move was seen by the French revolutionaries as nothing short of treason.
The grands blancs on the island invited the British to also help put down the rebellion. Many of the whites hoped that should the island fall to the control of Britain, slavery would be restored in the north. Moreover, Britain as well as many other European countries were wary of slave revolt spreading to other parts of the Caribbean. Likewise, the United States, especially the slave-owning class in the south, was concerned about the unfolding events in Saint-Domingue. Basically, the breakout of the Haitian Revolution made many European powers nervous.
Britain and Spain could easily send forces, weapons, medicine and other provisions from their colonies – Jamaica and Santo Domingo (i.e. the eastern part of the island of Hispaniola and now the Dominican Republic), respectively. In the first few years of the revolution, British forces were able to overpower French forces and restore slavery wherever they went.
1794 – France’s National Assembly abolishes slavery in all its colonies
With the island descending into a civil war, the two French commissioners on the island – Léger-Félicité Sonthonax and Étienne Polverel – hoped to gain an edge by abolishing slavery in both the western and southern provinces, respectively. Enslaved Africans on the island managed to portray themselves as the true republicans – people who simply wanted their freedom. The leaders of the slave revolt maintained that they had the same ideals that coursed through the blood of the French Revolutionaries.
In 1794, the French National Assembly confirmed the decision of both Sonthonax and Polverel, proceeding to abolishing slavery in all of France’s overseas colonies. The Assembly hoped that such a profound gesture would be enough to convince slave rebels to join the French army.
Louverture changes alliance
Despite France’s abolishing of slavery in all its colonies, Toussaint Louverture, the general of the rebel forces, did not instantly join the French army. Louverture continued to fight against the French until May 1794, when he turned against Spain. The rebel general stated that he was always willing to align with any nation that promoted the rights of slaves as well as abolished slavery. His vision for Saint-Domingue was to have equality for all, regardless of race or color. At the time, he insisted that he and his forces were not fighting for independence from France.
In late 1795, Britain decided to send a fleet of British ships carrying over 28,000 men to Saint-Domingue. Britain’s goal was to conquer all of the island. British forces suffered immense losses due to many tropical diseases and the outbreak of yellow fever. They were given no respite as Toussaint and the mixed-race General André Rigaud consistently managed to halt them in their tracks. Toussaint had successfully trained former slaves, many of with no military background, into a fierce fighting force capable of mounting very successful guerilla warfare attacks.
Defeats after defeats caused the public in England to begin to call for a withdrawal of British forces from Saint-Domingue. Toussaint had even threatened to invade Britain’s Jamaica colony. With every city that Toussaint and his forces took, the morale in the British camp dropped.
In late August 1798, Toussaint signed treaty with Britain, stating that in exchange for Britain’s complete withdrawal from Saint-Domingue, he promised not to support any slave rebellion in Jamaica.
By the time they had withdrawn from the French colony in 1798, Britain had sunk more than 3.5 million pounds into the expedition. They also suffered more than 95,000 casualties.
Toussaint, aka “the Black Napoleon”, declares himself Governor-General for Life
With the British forces driven out of Saint-Domingue, Toussaint and his ally Rigaud became the two leading generals of the French colony. In the months that followed, the former slave-turned general became very suspicious of Riguad. The two generals faced off against each other at the War of Knives (June 1799 – July 1800), which saw Toussaint emerge victorious. That victory meant that Toussaint became the de facto leader of the whole of the Saint-Domingue, while Rigaud committed himself into exile.
With slight support from the United States during his victory over Rigaud, Toussaint emerged as the island’s dictator. The general who had been born into slavery and then became a free man came to be known as “the Black Napoleon” for his astute military skills and bravery. His military brilliance and the feats that he chalked make him one of the most renowned black generals of all time.
Toussaint was one of those few military generals that also gifted politicians. He expertly displays his political prowess in a carefully orchestrated political maneuver that forces many of his political rivals out of Saint-Domingue. In the first few years, Toussaint knew when and with whom to develop alliances in order to advance his cause of securing freedom for all enslaved people on the island.
As dictator of Saint-Domingo, Toussaint issued a constitution for the territory in 1801. It was in that constitution that he proclaimed himself governor-for-life. He also proclaimed the first black independent republic. On the other side of the Atlantic, France’s new leader Napoleon Bonaparte was furious with not just the loss a rich colony as Saint-Domingo but with Toussaint’s recent proclamations. The stage was set for the clash of Napoleon and Toussaint.
To maintain his dictatorial rule over Saint-Domingue, Toussaint took to either destroying or deporting his critics, including the very popular French civil commissioner Sonthonax. The anti-slavery colonial official was exiled in 1797.
Toussaint’s reputation among the former slaves took some major hits as he tried to rebuild the devastated economy. He forced a very reluctant population to return to the sugarcane field and restart export of sugar. Bringing the economy back to life was very important in order to maintain the island’s new found civil and political freedom. However, many of the former slaves found Toussaint’s orders a lot more like slavery; they wanted to grow crops for food rather than for export. This and many more factors affected the general’s ability to fend off a French invasion.
The Toussaint-Napoleon showdown
Both Toussaint and Napoleon shared a lot of things in common. Both men came from humble beginnings, and armed with sheer determination and bravery, both men distinguished themselves brilliantly. They both became astute political leaders as a result of their military feats. Therefore it came as no surprise when Napoleon dispatched a large French expeditionary force to Saint-Domingue in 1801.
The French expeditionary force, which was led by Napoleon’s brother-in-law, Gen. Charles Leclerc, was tasked to bring Saint-Domingue back into the control of France. Beneath all of that, laid a sinister plot to have slavery restored to the island and bring Toussaint into custody, or killed. Napoleon, who despite the various disagreements he had with Toussaint, had some bit of admiration for the black general. Game does indeed recognize game!
Still sour about their loss to Toussaint, Rigaud and Alexandre Pétion joined forces with the invading French force. After arriving (on February 2, 1802), Gen. Leclerc order Toussaint and his generals to surrender the city of Le Cap to the French. Fully aware of the might of the French troops, the Haitian forces refused to do so, and would rather burn the city instead of handing it over to the invading forces.
Toussaint order his lieutenants to employ scorched-earth tactics, burning towns and plantations in order to deprive the French army access to provisions. When the opportunity presented itself, Jean-Jacques Dessalines, one of Toussaint’s lieutenants, unleashed violence on French settlements, including burning down Léogâne. Haitian forces targeted only white French. They simply refused to relinquish their recently found freedom back to the French. For this, they were willing to put their body on the line and even die.
The Haitian forces suffered a number of defeats, including at the Battle of Crête-à-Pierrot in March 1802. In that particular battle, Toussaint lost about 1400 men, while the French suffered a little bit over 200 casualties.
As the French bombarded the Haitians, the defiant Haitian soldiers sang songs of the French Revolution. At some point, the French soldiers began to see the double standard nature of their military commanders. Many wondered why they were trying to put down a group of enslaved people fighting for their liberty.
The French forces were clearly better equipped than the Haitians, who resorted to the use of guerrilla tactics. Come the rainy season, the French forces had to contend with tropical diseases like malaria and yellow fever. The latter claimed over 4500 French troops.
After three months of intense fighting, Toussaint suffered a huge blow: One of his lieutenants, Christophe, defected in late April 1802. Perhaps Christophe and many other Haitians had grown frustrated by Toussaint’s decision to revive the sugarcane farms. Toussaint was left with lackluster support from the island’s population.
May 6, 1802: Toussaint surrenders to the French Army
With the tides turning against him, Toussaint Louverture decided to surrender. The French promised to treat the Haitian general with respect. Toussaint was also promised that he could keep his freedom provided he integrated his forces into the French army.
Gen. Leclerc also promised that slavery would not be restored in Saint-Domingue. On May 6, 1802, Toussaint handed his sword to the French, bringing an end to his resistance. Once in custody, Toussaint bemoaned the manner in which he was treated, stating that he was treated like a criminal.
As it turned, the French had deceived Toussaint; they reneged on their promises, imprisoned Toussaint and sent him to France. The black general died in a freezing cell (at Fort-de-Joux) in the Jura Mountains of France in 1803.
Jean-Jacques Dessalines carries on the torch
When news of the death of Toussaint reached the island, the Haitian forces were certainly sad. However, many of their generals continued to corporate with the French Army, with Jean-Jacques Dessalines becoming the governor of Saint-Domingue. The Haitians were okay so long as France did not try to re-impose slavery on them.
Unbeknownst to them, Napoleon had different ideas. The removal of slave labor made Saint-Domingue not so profitable. Therefore, Napoleon reinstated slavery. Soon, Haitian forces took up arms again and prepared to fight for their freedom and liberty.
Pétion and Dessalines joined forces and led Haitian troops to fight against the French Army. By this time, Napoleon’s French forces were so depleted that he had to send about 5,000 Polish forces to support Gen. Leclerc. The Polish soldiers had been lied to about their mission. They were told that they were on the island to put down a prison revolt. Upon realizing that Napoleon and his generals had lied to them, the turned their guns against the French. The Poles began fighting alongside the Haitians.
Making matters worse for the French Army was the death of their commander Gen. Leclerc, who died of yellow fever on November 2, 1802. He was succeeded by Vicomte de Rochambeau, whose ruthless tactics made him very infamous. To say the French general committed war crimes would be an understatement. In response, Dessalines followed suit, killing almost every white that he came into contact with. Both sides committed unspeakable atrocities against the other.
In the end, Dessalines emerged the victor, as French Army continued to suffer from yellow fever and low morale. The final showdown took place at the Battle of Vertières on November 18, 1803. The French few remaining French forces and towns surrendered to the British in order to avoid suffering at the hand of the Haitians.
Dessalines declares Haiti’s independence
After more than 12 years of fighting, Haitian slaves had successfully won their freedoms and forced their masters, i.e. France, out of Saint-Domingue. Following the defeat, Napoleon abandoned his quest to have a slice of the Americas by selling the French possession of Louisiana territory to the United States in April 1803. The French leader wanted to focus solely on the raging war in Europe, i.e. the Napoleonic Wars. Great Britain and the rest of Europe certainly welcomed the news of Napoleon’s loss of Saint-Domingue.
For his bravery and military feats against the French, Dessalines etched his name, alongside Toussaint, as one of the greatest black military generals of all time.
On January 1, 1804, Dessalines, flanked by his lieutenants, declared the independence of Haiti. The new republic was renamed “Haiti”, a name derived from the indigenous Arawak. It was now up to Dessalines and his advisors to pick up the pieces and restore the island to its former glory. However, Dessalines and the various leaders that followed miserably failed to do so. The country’s devastated economy could not be revived as post-revolutionary political infighting became the order of the day.
Like Toussaint Louverture, Dessalines tried to kick start the economy by forcing Haitians to go back to the plantations. It was almost similar to serfdom. Haitians decried the economic system, comparing to it to slavery. As he was in constant fear of the return of France or other European nation to the island, he sought to invest heavily in the military. About 10% of young fit men of the population were placed in the military. This took away vital resources from the plantations.
Frustrated with his policies, Dessalines was assassinated, and Henri Christophe and Alexandre Pétion took over the mantle. Christophe’s sphere of control was the north, while Pétion served as the leader of the south, which was mainly made up of mulattos. For several years, both sides to claim the other’s territory until Jean-Pierre Boyer successfully reunited the two states under his rule in 1820.
The 1804 massacre of white French and their loyalists
After the declaration of independence in 1804, Haitian leaders sought revenge on all the whites that remained on the island. Known today as the 1804 Haiti massacre, the rampage was championed by Dessalines, who called the French colonists savage human beings and enemies of the revolution.
From February 1804 to April 1804, mass killings and rape took place across Haiti. The death toll was in region of 4,000. As he considered the French as the real threat to the new nation, Dessalines’ goal was to remove the white French population from Haiti.
How reparations to France and economic isolation permanently devastated Haiti
In 1825, King Charles X of France asked Haiti to pay a whopping 150 million gold francs in compensation for France’s loss of the colony. The monies were intended to go to French ex-slaveholders. Then Haitian president Jean-Pierre Boyer negotiated and was able to bring the indemnity down to 90 million gold francs. In exchange, France renounced all its claim to Haiti. At the time, the Haitian leader hoped that paying the indemnity would dispel all fears of France ever returning to retake the island.
The small Latin American country struggled to pay the indemnity, which ultimately bankrupted the country. Many have blamed those reparations for Haiti’s ill fortunes post-independence. Haiti’s poor economic situation helped fuel even more political instability in the years that followed.
Also, it must be noted that in the immediate aftermath of Haiti’s independence, many nations, especially the United States, wanted the new republic to fail miserably. A thriving republic formed by ex-slaves did not look good on countries that continued the slavery system. This explains why then-U.S. President Thomas Jefferson imposed economic sanctions on Haiti. And it was not until 1862 that the United States recognized Haiti.
Haiti becomes the haven for escaped slaves and freedom fighters
Following Haiti’s independence, the country promoted itself as the haven for former slaves and oppressed black Africans. Assurances of freedom and liberty were given to any slave that landed on the shores of Haiti. The leaders of Haiti worked very hard to integrate those people into the Haitian society. Haiti also offered aid to European colonies that were willing and ready to begin an uprising.
Haiti also took to the habit of granting asylum to revolutionary fighters across the globe. Notable freedom fighters that received aid and support from Haiti include Venezuelan revolutionaries Simón Bolívar and Francisco de Miranda, and Mexican nationalists José Joaquín de Herrera and Francisco Javier Mina.
RELATED: Causes and Major Outcomes of the Mexican Revolution
Did you know…?
- For their contributions in the latter part of the Haitian Revolution, the Polish forces that switched side and joined the Haitians came to be termed as the “the White Negroes of Europe”. And when Haiti finally gained independence in 1804, those Polish forces were allowed to acquire Haitian citizenship.
- After Napoleon reinstated slavery in the French colonies in 1803, the French continued to practice the slavery system until 1848, when it was permanently outlawed.
Why Napoleon was bent on restoring slavery to Haiti?
The reason why Napoleon badly needed to restore slavery to Saint-Domingue was because the island extremely profitable sugar production could only remain profitable when the labor used was slave labor.
How many people lost their lives due to the Haitian Revolution?
It’s been estimated that the Haitian Revolution claimed the lives of close to half a million Haitians and at least 100,000 European troops, including about 40,000 British. Yellow fever, a viral disease that was already a big culprit to the low mortality rates of enslaved Africans in Saint-Domingue, caused more deaths than the deaths on the battle field.
Other Major Outcomes of the Haitian Revolution
In quite a number of ways, the Haitian Revolution proved to be a niggling wrench in the works of Napoleon as he attempted to establish a French Empire in the Americas. Many historians claim that Napoleon’s decision to sell the Louisiana territory, i.e. France’s vast North American territory, to the U.S. [in the Louisiana Purchase deal of 1803] was as a result of Haitian Revolution. However, just as slavery came to an end in Haiti, slavery was expanded by the Americans into those newly acquired Louisiana territories.
Regardless, the fierce and long-fought struggle put up by Toussaint Louverture and his abled generals during the Haitian Revolution did indeed send shivers down the spines of many European powers and even the United States at the time. In the years that followed after France had abolished slavery in all its territories, Britain followed suit and brought an end to the transatlantic slave trade. The United States, on the other hand, took another 60 or so years to abolish slavery. There is no doubt that all those progresses would not have been chalked had it not been for the daring actions of those enslaved Haitians – brave men and women who were willing to face dangers and even death to gain and keep their freedom and liberty.
What were the early leaders of the Haitian Revolution truly fighting for?
Early leaders of the revolution made it categorically clear that they were not fighting for independence from France; instead, they were fighting for the end of slavery. Many of the rebels even believed that their cause would catch the attention of Louis XIV, who would then step in and decree the end of slavery.
Why was Saint-Domingue called the Pearl of the Antilles?
The French colony of Saint-Dominigue, which occupied the western part of Hispaniola, was the most successful overseas French possession at the time. Known as the Pearl of the Antilles, the island raked in enormous amounts of profits from its vast sugar and coffee plantations. At the time, the former was seen as the item that greased the wheel of the world’s economy. Therefore, Saint-Domingue was a valuable asset which the French was ready to fight tooth and nail to keep.
The economic value of the sugar and other commodity crops shipped from Saint-Domingue was said to be the equivalent of all the crops shipped from the Thirteen American Colonies to Great Britain. The French colony was undoubtedly the richest colony in the Caribbean in the late 18th century.